Entrance Requirements—Psalm 15


O Lord, who may abide in Your tent? Who may dwell on Your holy hill? He who walks with integrity, and works righteousness, and speaks truth in his heart. Psalm 15:1-2

The word for abide means “sojourn.” On a journey in David’s days you would set up camp, and sleep in a tent. At times, you would invite someone into your tent to fellowship with them.

Before Solomon, there was no temple, but the tabernacle; a tent in which was the presence of God, the Ark of the Covenant. It was set up on a hill, as was the temple built on a hill, the Temple Mount. To enter either, you needed to be holy.

Theologian John Calvin views David’s words in Psalm 15 in this way: “The meaning of his discourse, to express it in a few words, is this, that those only have access to God who are his genuine servants, and who live a holy life”

Here we are given a simple list of qualifications to fellowship with God, to be invited into his tent. There is a simple test in this Psalm. If you cannot answer affirmatively to each characteristic, that area or areas requires work. This is not a test of your salvation but of your sanctification.

Walking in integrity is first, but this is almost overarching. When someone attempts to climb a ladder whose rungs consist of ungodly behaviors, there are none. There is no evidence on which to indict. We want to maintain short accounts with God, and one with integrity clears them each moment, like breathing out carbon dioxide and breathing in clean air.

It is not hard to maintain your integrity when you are wholeheartedly involved in righteous works. Gainful employment in God’s work keeps us honest. Idle minds and hands leave us open to straying into sin.

Truth telling is a habit learned from abiding with and in the truth. The “sum of Your word is truth” David tells us elsewhere (Psalm 119:160). It becomes both natural and easier to tell the truth than to concoct a self-serving justification. Use of, “but I was just,” is a key indicator of an oncoming lie.

He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend; in whose eyes a reprobate is despised, but who honors those who fear the Lord; he swears to his own hurt and does not change. Psalm 15:3-4

Most certainly, we are not to connive to do evil against our neighbor, friend, or anybody for that matter. It starts with slander and ends with subterfuge.

This word “slander” describes a searching out process by walking, i.e. spying. We slander when we circle around someone to notice and report to another your assessment of that person, most always speculating on but not knowing that person’s motive. Don’t be fooled. This is an antagonistic action against your brother. In doing so “you slander your own mother.” Psalm 50:20

If allowed to progress, this seed sown with a few words of innuendo can become biting sarcasm, scorn, reviling, a fued, or malicious vendetta, even between friends. This war of words surely does not square with a life of integrity. Consequently, your invitation into God’s tent is in serious jeopardy.

Controlling what we say, and the purification of the well (heart) from which our words flow, is no easy task. James laments, “But no one can tame the tongue; it is a restless evil and full of deadly poison.” James 3:8

A man or woman on God’s invitation list rejects and condemns that which God considers a reproach to what he stands for. If you find yourself disgusted with sin, yours and the world’s, this is where you should be. More importantly, you are now in a much better position to understand his grace and mercy. As they say, “there, but by the grace of God go I!”

In one area, though, a godly person can be harsh with words, by calling a reprobate a reprobate! The New Living Translation describes a reprobate or vile person as a “flagrant sinner.” As opposed to prejudging motives, to call someone out for what is clearly wrong in the eyes of God is to possess the disposition of God. John the Baptist called the leaders of his day a “brood of vipers.” Luke 3:7 On the other hand, when you see a “faithful follower” of Jesus, you weigh them down with honor, as medals weigh down a decorated soldier’s uniform.

Someone welcomed inside God’s tent is certainly the person who keeps their word despite the circumstances. Here it is described anciently, as “swearing to your own hurt.” You immediately think of Jacob, who loved Rachel so much, he served Laban faithfully for seven years to win her hand. “So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her. Genesis 29:20 To lend some additional perspective, she was “beautiful of form and face” and he had “not yet gone into her” during that time.

But the obscure story of Jephthah in Judges illustrates this trait best. To win out over the sons of Ammon, he vowed to the Lord to offer up the first thing that he encountered when he returned home victorious. Out walks his one and only daughter to greet him “with bells on,” who would thereafter spend all her days a virgin. He said this knowing he gave his word to God, “Alas, my daughter! You have brought me very low, and you are among those who trouble me; for I have given my word to the Lord, and I cannot take it back.” Judges 11:35

He does not put out his money at interest, nor does he take a bribe against the innocent. He who does these things will never be shaken. Psalm 15:5

The Old Testament was explicit in its prohibition against lending to a fellow Israelite with interest. They were not to act as a creditor to their brother, but were to be generous. “If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.” Exodus 22:25 A key word in the study of finance is leverage. You will hear that term a lot. It means to gain an advantage or a position of strength. Tax collectors were like this in Jesus’ day and they were despised. To lend with interest was to enslave your brother, as the Egyptians did God’s people. God wants us to be gracious as he is to us. If a man can lend a brother money with no strings, meaning he has really resolved to give it to him, he has the heart of God, and if a man repays the sum, he too has the heart of God. Both are welcome in God’s tent.

Bottom line, a just man cannot be bribed. This is simply another form of leverage applied to gain advantage over the innocent. Almighty God looks down on the person who is handed a brown bag of cash to see what they will do. He is very pleased when it is pushed away. A person of integrity cannot be plied away from what is right. He or she cannot be shaken nor will they stumble.

Paul quotes David in Romans 3:10, saying, “there are none righteous, no not one.” But in reality he just failed to look in God’s tent.

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Enlightenment

1 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
2 How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?

Psalm 13:1-2

It’s so easy to get down on yourself. This always happens when you haven’t heard from the Lord. When you start taking counsel with yourself.

This doesn’t have to happen when a Bible rests on the nightstand.

We don’t have to wander in the wilderness alone. There’s no need to conjure up the resolve to keep going. There’s no reason to think we’ve got to find a way out.

Look to his word for enlightenment! In it we’ll find find a taste of sweet honey (1 Samuel 14:29). A peg in his holy place (Ezra 9:8).

And most of all, light. The Word ignites our lamp and illumines our soul. (Job 33:30 and Psalm 18:28)

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All Talk–Psalm 12

Help, Lord, for the godly man ceases to be, for the faithful disappear from among the sons of men. They speak falsehood to one another; with flattering lips and with a double heart they speak.

Psalm 12:1-2

In evil times, it seems as though all the good people are dead and gone, or under cover.

This is interesting. The Bible does talk about the godly being “taken away,” and on this prospect we should be comforted!

The righteous man perishes, and no man takes it to heart;
And devout men are taken away, while no one understands.
For the righteous man is taken away from evil,
He enters into peace;
They rest in their beds,
Each one who walked in his upright way.

Isaiah 57:1-2

Then why am I still here, you say? Am I the only godly one left? (Shades of Elijah) No, it just seems that way.

But imagine for a moment, and it won’t be too hard, a world where there are no godly people. No longer will truth be spoken. At best, there will be only flattery and Orwellian double-speak (v. 2), followed by vain boasting (see below).

May the Lord cut off all flattering lips, the tongue that speaks great things; who have said, “With our tongue we will prevail; our lips are our own; who is lord over us?” (vv. 3-4) The wicked strut about on every side. When vileness is exalted among the sons of men. (v. 8)

Psalm 12:3-4, 8

Unabated, the wicked will take to the streets, strutting about, spewing vileness (word used only here in the Bible), which is utter foolishness in God’s eyes. Is this not the case right now?

Rest easy, there is a God over us all, and he loves and supports his people. Here’s proof.

Why do you say, O Jacob, and assert, O Israel, “My way is hidden from the Lord, and the justice due me escapes the notice of my God”? (Isaiah 40:27)

For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His. (2 Chronicles 16:9)

And reading on in Psalm 12, “Because of the devastation of the afflicted, because of the groaning of the needy, now I will arise,” says the Lord; “I will set him in the safety for which he longs.” (v. 5)

In vivid contrast to vileness of the godless, the the words of the Lord are right, very pure, precious, sweet, tested and tried seven times over, and eternal.

The words of the Lord are pure words;
As silver tried in a furnace on the earth, refined seven times.
You, O Lord, will keep them;
You will preserve him from this generation forever.

Psalm 12:6-7

The reality is this, we remain on this earth for now, and our souls are relentlessly afflicted or oppressed by the evil we hear from unrestrained lips or fingertips, and some of us are even verbally abused and threatened to our faces.

But know this, from this plight our God rescues us!

Be reminded of 2 Peter 2:7-10:

If He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority.

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Never Out of Sight

You have seen it, for You have beheld mischief and vexation to take it into Your hand. Psalm 10:14

The forces of evil are and have always been with us. The sinister arrogantly think they operate freely beyond the notice and control of God. They prey on the unfortunate, the afflicted, the innocent, the orphans, the oppressed, all of whom may think they have no champion, but they do!

But the wicked are in God’s full view and he will take them out. The wicked always think they can get away with it, but God always has the last word, the upper hand. They would be immediately wiped clean if it were not for God’s peculiar patience.

What is Satan’s lot in the end will be their lot. Misery loves company.

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Know This

As society rapidly descends into chaos and corruption, and everything we hold dear is ripped from our fingers, know this. “Those who know Your name will put their trust in You, for You, O Lord have not foresaken those who seek You.” Psalm 9:10

Know this also. “Because he has loved Me, therefore I will deliver him; I will set him securely on high, because he has known My name. He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and honor him. With a long life I will satisfy him, and let him see My salvation.” Psalm 91:14–16

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Dichotomies

For indeed Jews ask for signs and Greeks search for wisdom; 23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.1 Corinthians 1:22–24

Paul sets out to explain the wisdom of God, comparing the saved and the unsaved, the Jew and the Greek, the wise and the foolish, the weak and the strong, the things that are and the things that are not. God has no patience with the wise, the mighty, the noble of this world, if they have not become foolish for him, weak for him, and debased for him. I wish to be all these lesser things so that I might constantly witness the power and wisdom of God in my life. He is wise who puts no stock in his own wisdom.

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Not Many Mighty

It would be pleasing to look back over your life and say, “In holiness and godly sincerity, not in fleshly wisdom but in the grace of God,” have I conducted myself in the world. (2 Corinthians 1:12)

We are instructed to keep track of our accomplishments so that we might include them in a resume or curriculum vitae for vocational or professional advancement. It reads like, I did this, and then I did that. Am I not magnificent!

How much better to look back and to freely admit, here by the grace of God do I stand! What was done was orchestrated by the Lord. I cannot claim credit. If it were not for his sovereign hand, I would have gone in a completely different direction.

I cannot say it any better than this.

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “Let him who boasts, boast in the Lord.” 1 Corinthians 1:26–31

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The Fear Factor

Then a champion came out from the armies of the Philistines named Goliath, from Gath, whose height was six cubits and a span. 1 Samuel 17:4

Fear cannot be permitted to occupy our hearts. If it does, the confidence of God cannot have free reign to embolden and encourage us. There will always be that looming threat in the background, or in the forefront, that paralyzes us. Every moment spent in fear’s grip distracts us from fulfilling God’s calling for our lives.

Worse, we must not allow fear to set up camp, as the Israelites did with the Philistines. On ground they had already conquered in the days of Joshua, between Socoh, belonging to Judah, and Azekah, in a place called Ephes-dammim, the Philistines encamped. Consequently, day after day, the prospect of being overrun in the valley of Elah loomed larger.

For forty days the Israelites dressed themselves in battle array and stood on the opposing mountain to face off with their enemy. They looked imposing, but they and their king were quaking in their collective boots. The Philistines thought they had the upper hand in a nine-foot plus giant from Gath, whose armor alone weighed 125 pounds. Why fight an army when one man can efficiently drop a nation to its knees with a proposed “contest of champions?” From King Saul on down, no one was willing or able to bravely step forth to take him on.

As the days went on, fear became incapacitating, and the nemesis grew even more loathsome. Imagine this daily taunt on cue, “I defy the ranks of Israel this day; give me a man that we may fight together.” 1 Samuel 17:10 The word “defy” is in no way descriptive enough. Better to say, “I defy, annoy, taunt, treat with contempt, ridicule, and reproach” the ranks of Israel.

As we will see, this bullying was not only an affront to king and country, but to God himself. David saw it that way. Fear unabated causes us to lose sight of our source of continuing strength and courage, our faith. To battle the Philistines, the Israelites had to conquer its fear first.

Particularly in Ephesians 6:13, we are exhorted to stand firm, having done everything, i.e. replacing our fear with faith and hoisting on the armor of God, that we might stand firm against all manifestations of evil in the shoes of our Champion.

If we understand that battles are fought, even against giants, by the Lord, not us, with one smooth stone, we realize it is the fear itself that is our enemy. Uproot it and the battle is ours. It is also interesting to note that the eventual champion (David) had been filled with the Holy Spirit upon his anointing by Samuel (1 Samuel 16:13). Last I checked, that same Spirit resides in our hearts.

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Finishing School

Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He also will bring it to pass. 1 Thessalonians 5:23-24

We’ve read the entry list of requirements and heard Paul’s behavioral expectations as Christians (1 Thessalonians 5:12-22), and we realize, these are impossible to accomplish in our flesh. We can only get close by meticulous application of the power of the spirit in every aspect of our lives. This challenge can be frustrating and daunting to most. Even Paul expressed exasperation in his famous lament in Romans (7:14-15).

For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.

That’s why I think he concludes his first letter to the Thessalonians this way, with calming hope.

We’re led to believe from reading this epistle that the Rapture of the church is imminent. There are, in fact, three other references to this event in Paul’s letter, verses 2:19, 3:13, and 4:15. Since we are weak in our flesh to pull off all the previous admonitions, we, better I, fear I won’t be found on my best behavior when he summons me to meet him in the air, particularly if I’m driving!

Here’s a doxology that sets things straight. Only the God of peace can perfect me to the point I can be ready to meet him. He sees perfection because of Christ, but we struggle while bound to this earth to master our mind and body. Here’s his promise to make absolutely certain every element of what constitutes me has met the entrance requirements.

We will be sanctified entirely, preserved complete, and without blame at his coming. For he who called us in the first place will bring it to pass, for only he is totally faithful.

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In Conclusion, Part 2–1 Thessalonians 5:14-22

We’ve been told what we are to do as a church with our pastors and leaders (1 Thessalonians 5:12-13), now Paul turns to what we are to do with our brothers and sisters

 14 We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone. 15 See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. 1 Thessalonians 5: 14

This is not the pastor’s job but ours. We “brethren” are responsible for keeping the unruly (undisciplined) in line. This is not done by berating or belittling, but by cajoling with the Word of God. And let’s not envision someone wildly out of control, but those ever slightly off course.

First, understand that admonishing is a two-way street. Colossians 3:16 tells us we are  to admonish one another. We’re all guilty of some aspect of our life that can use some work. Done right, the body corrects itself with gentle godly reminders and conversations. The same approach works when we encourage and help the fainthearted and weak. Enhanced and directed by the Holy Spirit, this correction process is a beautiful thing, and it executed with patience!


15 See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. 1 Thessalonians 5:15

Another aspect of the body “policing” itself is how adamant we need to be that vengeance remains in the Lord’s domain. We need to be always suggesting taking the high road. 


 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit; 20 do not despise prophetic utterances.21  But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil. 1 Thessalonians 5:15-22

Now Paul draws our attention to what we are to do with our Father.

A relationship with God our Father transforms us into a Spirit-filled dynamo! When others are distraught, we rejoice. When others anxiously grope for a way out, we pray. When life deals us a bad hand, we give thanks. Why? This is God’s perfect will for us.

What we don’t do is quench the Spirit. We allow him to flourish within us. We don’t look upon prophecy with disdain. We watch for its fulfillment. In the mean time, we learn from past prophetic utterances that have come true, and by all means, we love the Lord’s appearing! (2 Timothy 4:8)

Finally, we should be a discerning people. Like the Bereans (Acts 17:11), we adjudicate every thought for the presence of good and evil. If true, we cling to it. If evil, we abstain from it.

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